Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to sign up for SAGE Journal Email Alerts today!

Sign In to gain access to subscriptions and/or personal tools.
Qualitative Inquiry
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via HighWire
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Murphy, P. D.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

The Anthropologist’s Son (or, Living and Learning the Field)

Patrick D. Murphy

Southern Illinois University

Behar asserts that any story worth telling calls on us to explore and expose our own cultural biography. Reflecting on my relationship with my father, an anthropologist, and my experiences in Mexico, I draw on my own cultural biography to argue for the continuing importance of "the field." Throughout my life, my father’s approach to ethnography has generated important ethnographic lessons while also conflicting with much of the current discourse around the production and politics of ethnography. While in Mexico this past spring, I wrote to wrestle through the tensions and disjunctures of my experiences with him, with ethnography, with theory and practice. The context of Mexico for this self-archeology was much more than a simple backdrop for experience as it forced me to work through these contradictions. What I present here exposes that process, foregrounding how the embodied experience of fieldwork remains essential to the contribution and relevance of ethnographic knowledge.

Qualitative Inquiry, Vol. 8, No. 2, 246-261 (2002)
DOI: 10.1177/10778004008002023


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?


This article has been cited by other articles:


Home page
Prog Hum GeogrHome page
M. Crang
Qualitative methods: touchy, feely, look-see?
Progress in Human Geography, August 1, 2003; 27(4): 494 - 504.
[PDF]